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La pornocratie (French Edition) [P.-J. Proudhon] on *FREE* shipping on qualifying offers. De Pierre-Joseph Proudhon (), on a surtout.
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After Porn Ends 2 turns back the clock to meet the oldest living stars in adult film's history, but goes in depth with some of its most current retirees, and juxtaposes their experiences in a life after porn. Recovering from a very public divorce, independent filmmaker and Italian Prince Tao Ruspoli takes to the road to talk to his relatives, advice columnists, psychologists, historians, An exploration of the lives of several former adult performers who have retired from the porn industry.

How do women in western countries live their sexuality in the age of the internet?

Over many years, feminism claimed the female sexual power, rejecting the image of women as sexual objects Eva Marree was 27 years old when she was murdered by the father of her children. Despite her history of violence, the father was given full custody of the children after it was known that she had worked as an escort. Like it or not, porn is here and it is harmful.

Historie du travail des femmes

In this controversial film, award-winning filmmaker Justin Hunt dissects the impact of pornography on societies around the globe, from how it A teen girl disappears after trying to meet men online in order to escape her small town. Apparently, only her best friend worries enough to investigate the mystery. With her background and experience in the field, the former French adult film star, director, documentarist, and feminist, Ovidie , investigates the current state of production and distribution of pornography, as the once lucrative adult film industry is in rapid decline more than ever before.

Without a doubt, a lot has changed since the advent of the multitude of free online sites, or "tubes", and the crash of the omnipotent DVD market in the mids, and nowadays, performers earn less while being forced to shoot more and more challenging scenes. But, with a rampant piracy and nearly no profit at all, who is the one who benefits? Written by Nick Riganas. As much as I hate pornography for ethical and moral reasons, this is a bad documentary. Also, too many long and unnecessary cuts from adult videos.

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The opinion of the director is heavily imposed on the viewer. We should pursue this conglomerate for tax evasion and violation of law, but not for the fact they're destroying adult films. I don't care what salary gets the producer or those who participate in the act by the way this documentary was solely focused on the salary of the women without mentioning the salary of men like they're not suffering too. It's just the way the market works. It's not easy out there. If you're a marxist feminist you should state that the very first minute of your documentary.

The very last bit was especially ridiculous. Girls get even half of that if they work in the studio. Those girls can create their own studio if they want to earn more. They can also create their own platform or encourage other people to do so to balance the market. I can't sympathize with a person who says working as a waitress is hard so I'm doing this cam thing.

Apparently, the sort of person who can sympathize with them is an ex-porn pro-feminist actress. But you're sympathizing with them for the wrong reasons. It's called bad judgment. You shouldn't destroy your personal live and damage your psyche for any money, even more so for little money.

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Take it from someone who lives in a country poorer than Romania. I'd better die than show my most private parts to other people for money. Living is hard, it's true. Don't make your dying easier, it doesn't help. Start your free trial. Sign In. Keep track of everything you watch; tell your friends. Full Cast and Crew. Release Dates. Official Sites. Company Credits. Technical Specs.

Vatican ( Un trip pas Catho )

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Parents Guide. External Sites. User Reviews. User Ratings. External Reviews. Metacritic Reviews. Photo Gallery. Trailers and Videos. Crazy Credits. He participated in the February uprising and the composition of what he termed "the first republican proclamation" of the new republic, but he had misgivings about the new provisional government headed by Jacques-Charles Dupont de l'Eure — , who since the French Revolution in had been a longstanding politician, although often in the opposition.

He believed this would transfer control of economic relations from capitalists and financiers to workers. The central part of his plan was the establishment of a bank to provide credit at a very low rate of interest and the issuing of exchange notes that would circulate instead of money based on gold.

During the Second French Republic — , Proudhon had his biggest public effect through journalism. His polemical writing style, combined with his perception of himself as a political outsider, produced a cynical combative journalism that appealed to many French workers, but alienated others.

He repeatedly criticised the government's policies and promoted reformation of credit and exchange. He tried to establish a popular bank Banque du peuple early in , but despite over 13, people signing up mostly workers receipts were limited falling short of 18,FF and the whole enterprise was essentially stillborn. He was successful, in the complementary elections of 4 June and served as a deputy during the debates over the National Workshops , created by the 25 February decree passed by Republican Louis Blanc.

The workshops were to give work to the unemployed. Proudhon was never enthusiastic about such workshops, perceiving them to be essentially charitable institutions that did not resolve the problems of the economic system. However, he was against their elimination unless an alternative could be found for the workers who relied on the workshops for subsistence.

In , the closing of the National Workshops provoked the June Days uprising and the violence shocked Proudhon. Visiting the barricades personally, he later reflected that his presence at the Bastille at this time was "one of the most honorable acts of my life", but in general during the tumultuous events of he opposed insurrection by preaching peaceful conciliation, a stance that was in accord with his lifelong stance against violence. Proudhon disapproved of the revolts and demonstrations of February, May and June , though he was sympathetic to the social and psychological injustices that the insurrectionists had been forced to endure.

According to George Woodcock , "[t]hese translations were to have a profound and lasting effect on the development of Spanish anarchism after , but before that time Proudhonian ideas, as interpreted by Pi, already provided much of the inspiration for the federalist movement which sprang up in the early 's".

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After his release, he remained in exile from to in Belgium. Upon the liberalization of the empire in , he returned to France. Proudhon died in Passy on 19 January and was buried in Paris at the cemetery of Montparnasse. According to Mikhail Bakunin , Proudhon was the first person to refer to himself as an "anarchist". In a subchapter called "What is Government? To be GOVERNED is to be watched, inspected, spied upon, directed, law-driven, numbered, regulated, enrolled, indoctrinated, preached at, controlled, checked, estimated, valued, censured, commanded, by creatures who have neither the right nor the wisdom nor the virtue to do so.

To be GOVERNED is to be at every operation, at every transaction noted, registered, counted, taxed, stamped, measured, numbered, assessed, licensed, authorized, admonished, prevented, forbidden, reformed, corrected, punished. It is, under pretext of public utility, and in the name of the general interest, to be place[d] under contribution, drilled, fleeced, exploited, monopolized, extorted from, squeezed, hoaxed, robbed; then, at the slightest resistance, the first word of complaint, to be repressed, fined, vilified, harassed, hunted down, abused, clubbed, disarmed, bound, choked, imprisoned, judged, condemned, shot, deported, sacrificed, sold, betrayed; and to crown all, mocked, ridiculed, derided, outraged, dishonored.

That is government; that is its justice; that is its morality. The economic idea of capitalism, the politics of government or of authority, and the theological idea of the Church are three identical ideas, linked in various ways. To attack one of them is equivalent to attacking all of them. What capital does to labour, and the State to liberty, the Church does to the spirit.

This trinity of absolutism is as baneful in practice as it is in philosophy. The most effective means for oppressing the people would be simultaneously to enslave its body, its will and its reason. In his earliest works, Proudhon analyzed the nature and problems of the capitalist economy. While deeply critical of capitalism , he also objected to those contemporary socialists who advocated centralized hierarchical forms of association or state control of the economy.

In a sequence of commentaries from What Is Property? When he said "property is theft", he was referring to the landowner or capitalist who he believed "stole" the profits from laborers. For Proudhon, the capitalist's employee was "subordinated, exploited: his permanent condition is one of obedience". In asserting that property is freedom, he was referring not only to the product of an individual's labor, but to the peasant or artisan's home and tools of his trade and the income he received by selling his goods.

For Proudhon, the only legitimate source of property is labor. What one produces is one's property and anything beyond that is not. He advocated worker self-management and was opposed to the private ownership of the means of production.

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As he put it in Under the law of association, transmission of wealth does not apply to the instruments of labour, so cannot become a cause of inequality. We are socialists We want the mines, canals, railways handed over to democratically organised workers' associations. We want these associations to be models for agriculture, industry and trade, the pioneering core of that vast federation of companies and societies, joined together in the common bond of the democratic and social Republic.

Proudhon called himself a socialist , but he opposed state ownership of capital goods in favour of ownership by workers themselves in associations. This makes him one of the first theorists of libertarian socialism. Proudhon was one of the main influences on the theory of workers' self-management autogestion in the late 19th and 20th century.